The Classical Reform revival carries a strong intellectual component, too.
Meyer, one of the foremost authorities on the history of Reform Judaism, noted that the movement’s 1999 Pittsburgh Platform, which advocated a more open approach to rituals discouraged by the early Reform leaders, has its own problems.
“It does not deal sufficiently with the problem of evil, and pays insufficient attention to the challenges posed by biology and astrophysics, harmonizing the idea of a personal God with the vastness of the universe,” he said. “We have come to a point in Reform Judaism where we stress the personal, emotional connection more than is perhaps sustainable.”
While Meyer does not view Classical Reform as a growing tendency, he does consider it a valuable check on the movement’s growing pietism.
“There is a place for reason in religion, and sometimes in Reform Judaism today we don’t give that enough attention,” he said.
Tomado de JTA.org